Tag: bible

Lose Your Mind 2 of 4

Lose Your Mind 2 of 4

Objective: With improvement in mind, we will use Acts 16 as a guide for discipleship development, to lose our restrictive view in favor of God’s unrestricted power for progress.

‌Dealing With God’s No

Acts 16:6-10 New Living Translation… Next Paul and Silas traveled through the area of Phrygia and Galatia, because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time. 7Then coming to the borders of Mysia, they headed north for the province of Bithynia, but again the Spirit of Jesus did not allow them to go there. 8So instead, they went on through Mysia to the seaport of Troas.

9That night Paul had a vision: A man from Macedonia in northern Greece was standing there, pleading with him, “Come over to Macedonia and help us!” 10So we decided to leave for Macedonia at once, having concluded that God was calling us to preach the Good News there.

Introduction: When mortal control meets divine sovereignty, there will either be humble submission or hard headed rebellion.

Overwhelming Observations:

-No doesn’t require any explanation (verses 6-8)

-No doesn’t mean cancelled, its a call (verse 9)

-No turns darkness into direction (verse 9)

-No turns potential into proclamation (verse 10)

Punchline: God’s no reveals our spiritual maturity, with the aim of toddler-like tantrums not hindering the progress of the grown-up work of the gospel.

Conclusion: No is hard to hear, but it’s helpful for who we are to become and for who will be made better because we lost our mind.

Isaiah 26:3 “You keep him in perfect peace whose mind (center/heart of you) is stayed on you, because he trusts in you.”

Lose Your Mind 1 of 4

Lose Your Mind 1 of 4

Objective: With improvement in mind, we will use Acts 16 as a guide for discipleship development, to lose our restrictive view in favor of God’s unrestricted power for progress.

‌You Were Born For This

Acts 16:1-5 New Living Translation… Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek. 2 Timothy was well thought of by the believers in Lystra and Iconium, 3 so Paul wanted him to join them on their journey. In deference to the Jews of the area, he arranged for Timothy to be circumcised before they left, for everyone knew that his father was a Greek. 4 Then they went from town to town, instructing the believers to follow the decisions made by the apostles and elders in Jerusalem. 5 So the churches were strengthened in their faith and grew larger every day.

Introduction: Christians fully understand the precious beauty of birth, but we also understand the blessed burden of being bound to the purposes of God.

Transition: Luke, the author of our text, quickly shares a biographical sketch of who Paul meets. Verse 1 “…there was a young disciple named Timothy“.

Exposition:

-Christian legacy is strong.

Reference I Timothy 1:5

-Christian character is key.

-Christian progress is on the other side of pain.

Reference Acts 15:1-21

Conclusion: Timothy was mixed up, but thank God he wasn’t messed up!

Nehemiah 4:6 “So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work”.

Taking Jesus At His Word 3 of 3

Taking Jesus At His Word

Objective: To encourage disciples to be fully present in their relationship with God.

Embrace Me

John 14:6 New Living Translation… Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me”.

Introduction: There are three Greek words to for life… bios (physical), psuche (soul), and zoe (eternal).

Transition: Zoe is the divine life of God, imputed to humanity at salvation.

Exposition: Embrace the creation, resurrection, and eternal life of Jesus Christ that is imputed and accessible to us.

–Life-giving: Creation…

Reference John 1:3-4 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men.

‌-Life-saving: Resurrection… 

Reference John 11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live…

–Life-anchoring: Eternal… 

Reference I John 5:11-12 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.

Conclusion: Subtraction is not the business of our savior, but addition is! 

The God of Another Chance

The God of Another Chance

Luke 13:6-9 NLT… Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. 7 Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’ 8 “The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. 9 If we get figs next year, fine. If not, then you can cut it down.’”

Introduction: In the wake of two national tragedies, Jesus preaches that condemnation is not the posture to assume but repentance is. When we fail to repent, we choose to perish. Reference verses 1-5

Transition: This parable of the barren fig tree is an appendix of the verses that precede it. It’s Jesus’ way of illustrating that when your focus is judgmental, critical, and damning of others, you have lost sight of your responsibility to be faithful and fruitful.

Exposition:

-The landowner’s expectation is fair but futile… verse 6

-The landowner’s evaluation is not rash but reasonable… verse 7

-The extension is granted because of the gardener’s plea for mercy and plan for grace… verse 8

Conclusion: This story is left incomplete, because it wasn’t about the tree in the first place. There is a possibility for conversion or condemnation… verse 9

The Scandal of Christmas

The Scandal of Christmas

Genesis 3:1-10 The Message… The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: “Do I understand that God told you not to eat from any tree in the garden?”   2-3 The Woman said to the serpent, “Not at all. We can eat from the trees in the garden. It’s only about the tree in the middle of the garden that God said, ‘Don’t eat from it; don’t even touch it or you’ll die.’”   4-5 The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”   6 When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate. 7 Immediately the two of them did “see what’s really going on”—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves. 8 When they heard the sound of God strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from God.   9 God called to the Man: “Where are you?”   10 He said, “I heard you in the garden and I was afraid because I was naked. And I hid.”

Introduction: Scandal is defined as an action or event regarded as morally or legally wrong and causing general public outrage.

Transition: The Christmas story is familiar to us, but the scandalous truth is something we choose ignore and deem as inappropriate for our picturesque customs.

Exposition: The scandal of Christmas is sin, which is rooted in self and that is a dilemma that demands a savior.

Conclusion: Yes, our story is scandalous but our God is the solvent for sins scarlet stain!

What Are You Waiting For? 10 of 10

What Are You Waiting For? 10 of 10

The Talents

Matthew 25:14-30 NLT… “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone. 15 He gave five bags of silver to one, two bags of silver to another, and one bag of silver to the last—dividing it in proportion to their abilities. He then left on his trip.

16 “The servant who received the five bags of silver began to invest the money and earned five more. 17 The servant with two bags of silver also went to work and earned two more. 18 But the servant who received the one bag of silver dug a hole in the ground and hid the master’s money.

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19 “After a long time their master returned from his trip and called them to give an account of how they had used his money. 20 The servant to whom he had entrusted the five bags of silver came forward with five more and said, ‘Master, you gave me five bags of silver to invest, and I have earned five more.’ 21 “The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’

22 “The servant who had received the two bags of silver came forward and said, ‘Master, you gave me two bags of silver to invest, and I have earned two more.’ 23 “The master said, ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’

24 “Then the servant with the one bag of silver came and said, ‘Master, I knew you were a harsh man, harvesting crops you didn’t plant and gathering crops you didn’t cultivate. 25 I was afraid I would lose your money, so I hid it in the earth. Look, here is your money back.’ 26 “But the master replied, ‘You wicked and lazy servant! If you knew I harvested crops I didn’t plant and gathered crops I didn’t cultivate, 27 why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’

28 “Then he ordered, ‘Take the money from this servant, and give it to the one with the ten bags of silver. 29 To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. 30 Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth.’

Introduction: When God gives a gift, we bare the weight of using it for maximum multiplication.

Transition: When Jesus told this parable, it was understood opposite of the way we understand it. We compliment what in Jewish antiquity would have been condemned, and vice versa.

Exposition: Jesus labels those who bury their talent instead of being multiplying it…

-Wicked (verse 26)

-Lazy (verse 26)

-Useless (verse 30)

Conclusion: What are you waiting for? Whatever God has given you, use it! Splurge it, invest it, risk it, spread it, for the glory of God and the growth of God’s kingdom!

Reference Micah 6:8 “He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”

What Are You Waiting For? 9 of 10

What Are You Waiting For? 9 of 10

The Wise and Foolish Bridesmaids

Matthew 25:1-13 NLT… “Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.

6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’ 7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’ 9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’ 13 “So you, too, must keep watch! For you do not know the day or hour of my return.

Introduction: Old wisdom advises us to embrace the principle of readiness. “It’s better to have it and not need it, than to need it and not have it”.

Transition: The early church fully expected the second coming of Jesus during their lifetime. This created an issue of looking being more prevalent than living.

Exposition: This parable is both an exhortation and admonition…

-Don’t believe the hype (verses 3-5)

-Stop depending on charity to cover your immaturity (verse 8)

-Midnight always tells the story (verse 6)

-Some opportunities really are once in a lifetime (verses 10-12)

Conclusion: What are you waiting for? You can only conceal temporarily and somethings you can’t steal, you must be ready so you can enjoy the journey.

What Are You Waiting For? 8 of 10

What Are You Waiting For? 8 of 10

The Wicked Servant (Pulpit Notes)

Matthew 24:45-51 NLT… “A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them. [46] If the master returns and finds that the servant has done a good job, there will be a reward. [47] I tell you the truth, the master will put that servant in charge of all he owns. [48] But what if the servant is evil and thinks, ‘My master won’t be back for a while,’ [49] and he begins beating the other servants, partying, and getting drunk? [50] The master will return unannounced and unexpected, [51] and he will cut the servant to pieces and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth.

What’s most concerning to me about this parable, is that the use of the word wicked/evil is not associated with an outhouse sinner but with an in-house servant/a trusted steward. Jesus informs us in this end time description, that sometimes our enemy isn’t without but sometimes the threat to decency and order, is an inside job.

The problem presented in this prophetic parable is that a trusted servant of the house can defect to evil/to wickedness/to disobedience, which results in permanent judgment.

Why? Why would a servant of such a kind/trusting master decide to go rogue/defecting to wickedness? Jesus gives us the answer in verse 48 in the words evil and thinks. Evil introduces a cancerous infection of the heart, while thinks implies the cancer has spread to the head. The servant has this false sense that the master will be gone so long that essentially this is my house now, and I can allow all of my perversion/dysfunction/arrogant opposition to the master a loose on everybody and everything in the house.

Brothers and sisters, Galatians 6:7 is clear “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap”. You just can’t give God your posterior to kiss and think you’ll get away it! This Christian life is not a childish game, nor is it an opportunity for you to come up at God’s expense. It’s either all or nothing!

What are you waiting for? There is no time for the exertion of our will, only the execution of God’s will! Why? He’s coming back one day just like he said he would, but we don’t know when. So we must be ready for his return.

What Are You Waiting For? 7 of 10

What Are You Waiting For? 7 of 10

The Wedding Banquet

Matthew 22:1-14 NLT… Jesus also told them other parables. He said, 2 “The Kingdom of Heaven can be illustrated by the story of a king who prepared a great wedding feast for his son. 3 When the banquet was ready, he sent his servants to notify those who were invited. But they all refused to come!

4 “So he sent other servants to tell them, ‘The feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!’ 5 But the guests he had invited ignored them and went their own way, one to his farm, another to his business. 6 Others seized his messengers and insulted them and killed them.

7 “The king was furious, and he sent out his army to destroy the murderers and burn their town. 8 And he said to his servants, ‘The wedding feast is ready, and the guests I invited aren’t worthy of the honor. 9 Now go out to the street corners and invite everyone you see.’ 10 So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests.

11 “But when the king came in to meet the guests, he noticed a man who wasn’t wearing the proper clothes for a wedding. 12 ‘Friend,’ he asked, ‘how is it that you are here without wedding clothes?’ But the man had no reply. 13 Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’

14 “For many are called, but few are chosen.”

Introduction: Jesus is having a bad day, and it begins with a walk, a cursed fig tree, an argument, and parables that are uncharacteristic of Jesus to tell.

Transition: Let’s not give more weight to the king of a kingdom, than we do to a father giving a banquet for his son. The king of heaven is relational!

Exposition: What are banquet clothes? Matthew 21 has the answers…

-A life that bears good fruit (verses 18-22)

-A life that accepts the authority of Jesus (verses 23-27)

-A life that is deeper than words (verses 28-32)

Conclusion: What are you waiting for? The Christian is called to a life which must produce love (John 13:35) and light (Matthew 5:16).

What Are you Waiting For? 2 of 10

What Are You Waiting For? 2 of 10

Wheat and Tares

Matthew 13:23-30 NLT… Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew.

27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’ 28 “‘An enemy has done this!’ the farmer exclaimed. “‘Should we pull out the weeds?’ they asked.

29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”

Introduction: “Your perspective will either become your prison or your passport.” ~Steven Furtick

Transition: Theodicy is the theological construct resolving the omnipotent and benevolent God, in relation to persistent evil in the world.

Exposition:

-You can do it right and wrong still happens

-You can mean right and do it wrong

Conclusion: What are you waiting for? Don’t allow problems to prevent progress!