Alive Again! (Pulpit Notes)

Alive Again! This message was prepared and preached by PastorAEW for Legacy Church at Toulminville Warren U.M. of Mobile, AL on March 23, 2025.

Acts 20:7-12 New Living Translation… On the first day of the week, we gathered with the local believers to share in the Lord’s Supper. Paul was preaching to them, and since he was leaving the next day, he kept talking until midnight. The upstairs room where we met was lighted with many flickering lamps. As Paul spoke on and on, a young man named Eutychus, sitting on the windowsill, became very drowsy. Finally, he fell sound asleep and dropped three stories to his death below. 10 Paul went down, bent over him, and took him into his arms. “Don’t worry,” he said, “he’s alive!” 11 Then they all went back upstairs, shared in the Lord’s Supper, and ate together. Paul continued talking to them until dawn, and then he left. 12 Meanwhile, the young man was taken home alive and well, and everyone was greatly relieved.

Our text involves a point of celebration as well as a point of controversy. It is an interesting yet complex dichotomy. On one hand, for the first time in the New Testament, we find the early church celebrating the Christian Sabbath on the Lord’s Day, Saturday evening and Sunday morning; the first day of the week. On the other hand, there is controversy surrounding the inference that Paul raised someone from the dead. Luke, the author of the text was an assistant to Paul on this journey and happened to be a physician who believed that Paul indeed, had resurrected this young man from death to life.

This story is interjected after Paul’s winter in Corinth, as he was headed to Jerusalem to celebrate the festival of Pentecost. As always, Paul runs into a problem on the way, because intel has revealed a threat on Paul’s life. So, he takes a detour and ends up in Troas. Troas is a seaport city of Asia Minor, not far from ancient Troy. It was in Troas that Paul received a vision in the night, from a man of Macedonia who pleads with him to come help them by preaching the gospel. Paul accepted the invitation and now he is there in Troas for the last time. He spends one week there, with the believers encouraging them in the Lord. There’s an infectious energy that emanates from Paul and has positively affected the city. When Sunday came, there was anticipation to gather the believers, to break bread as they remembered their risen Lord, and to hear from Paul as he spoke of the faith. There seemed to be a preference among the early church, to celebrate the Lord’s day in an upper room, like Jesus and his disciples did for the last supper and like on the day of Pentecost in Acts chapter 2. It was an apartment building, on the third floor, in the evening, that the believers of Troas met, with a room filled with flickering oil lamps, to hear the word and to worship. No doubt, they crammed into the room, to hear a father of the faith. Seating must have been limited, so much so, that a young man named Eutychus sat in an open windowsill.

Brothers and sisters, it’s at this point that the story becomes dramatic. Paul preaches a sermon that lasts until midnight. He was to leave for Jerusalem the next morning and wanted to spend his remaining time with the believers; so, he packed this message with as much red meat as he could. Eutychus couldn’t fight sleep any longer, and he fell asleep in the windowsill, and then he fell out of the window. He fell asleep, and then he fell out of the window and died. These events happened at church, and the members of this Troas assembly paused church, to run downstairs, to check on a young man whose drowsiness led to his death. Paul told everyone not to panic or to worry, because he was dead, but is alive again. Eutychus could feel his heart beating, pumping blood through his veins, beneath his skin, because he was alive again. It was after this transformative and worthwhile work, that the church went back upstairs to the third floor and continued in worship until dawn. That’s the story; now let’s unpack it.

I’m absolutely convinced that this is a strange old story, but that it has significant principles for the Legacy Church to employ today; that is, if we’re to continue being a faith community who is relevant and serious about serving this present age, which is our calling to fulfill.

Make no mistake about it, the church of Jesus Christ is to be a haven of mercy. We are not a social club, nor are we elitist who act as if we’ve arrived, puffed in self-righteousness. No, we are the people of God, who were lost but he found us; we were blind but he gave us sight; we were wandering in darkness but he brought us into the marvelous light; we were refugees in need of a refuge; we were sinners but he became our savior! After all of the free and good gifts that God has given us, we must be merciful to others. From the way we talk to other people and the tone of voice we use when we talk to them, we ought to ooze mercy. The church at Troas was so merciful that even though Eutychus’ flesh literally fell, they paused their worship to do the work of the ministry, because they knew and understood that faith without works is dead.

It’s worth noting that this church is merciful because they were aware that their culture was a contributor to the young man’s condition. Dr. Luke ensured to inform us in verse 8 that the room was illumined with “many flickering lamps”. It is a fact that the fumes of oil lamps can cause headache, dizziness, nausea, and vomiting, unconsciousness, and yeah you guessed it, drowsiness. The limitations of the culture created the conditions for Eutychus/a young man who was in church on the Lord’s day to fall out of church. I hear you though; I hear you saying “But pastor out of all the people in church that day, you’re making a big deal about one young man falling out of church, when everyone else was safe in their seat”. Well ladies and gentlemen, I hear your complaint, but I’ve got a two-pronged response: one fall out is enough (Luke 15 Jesus tells of a lost sheep being found by the shepherd), and just because you’re in your seat doesn’t mean you’re not sleep (Luke 15 also records the story of the prodigal but we can’t forget about the son who stays home but has the wrong attitude)! We must be merciful, because sometimes the fumes of our culture creates and causes fallout!

It’s important to note that when they made it downstairs, that Paul wrapped him in his arms. He embraces this young man, who has fallen, fallen, and now is dead. This isn’t my point, but it’s certainly a point to ponder, that sometimes even people in church fall. Eutychus was in church, around believers, in the presence of an apostle, but he fell anyway. When people fall at Legacy Church, it is our duty to follow Paul’s paradigm/pattern to simply love on them. They don’t need our rebuke, our criticism or critique, our gossip or our judgment, but they do need our support, our concern, and our love. We are the people of God/“An Oasis of Love”, where we have faith in you becoming alive again, and we hope that you can beat the odds after you’ve fallen, and because we have no authority for condemnation we will lovingly lift you up from your fall!

After Eutychus was made alive again, the text tells us that they returned to the upper room for the study of God’s word and the worship of the God who can make you alive again. Eutychus fell down, but when he was alive again, he went back up! We all fall down, but when God allows you to feel your heart beating beneath your skin, making you feel alive again, don’t stay down, go back up! Up in the word, that tells you you’re the head and not the tail; up in the word that says you’re more than a conqueror! Go back up in the worship of the God who gave you another chance!

Energy. This story is full of energy. It’s a positive energy that is harnessed and used for the good of the kingdom of God, to restore those among us who have fallen. It’s not a matter of if we fall, but when we fall. We’re all human, subject to mistakes and bound to miss the mark. But how do we get back up when we fall? I’ve been trying to get here the entire sermon! Galatians 6:1-3 gives the answer… “Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. Share each other’s burdens, and in this way obey the law of Christ. If you think you are too important to help someone, you are only fooling yourself. You are not that important”.

Eutychus. The name is defined to mean he who is fortunate. Brothers and sisters, we are fortunate to have each other; let’s act like it, and help each other be whole, healthy and holy. None of us are so important that we negate the fact that we are in covenant with each other.

Alive again. We have the ability to affect change. We can lift others to a higher plane by the power of God’s spirit. That’s the kind of energy we need at work within our faith community. I believe in you, that God will use us, to be “An Oasis of Love” in the middle of a harsh and dry world.

***Song referenced

Lose Your Mind 4 of 4

Lose Your Mind 4 of 4

Objective: With improvement in mind, we will use Acts 16 as a guide for discipleship development, to lose our restrictive view in favor of God’s unrestricted power for progress.

The Painful Profit

Acts 16:16-40 New Living Translation… One day as we were going down to the place of prayer, we met a slave girl who had a spirit that enabled her to tell the future. She earned a lot of money for her masters by telling fortunes. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, and they have come to tell you how to be saved.”

18 This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of Jesus Christ to come out of her.” And instantly it left her.

19 Her masters’ hopes of wealth were now shattered, so they grabbed Paul and Silas and dragged them before the authorities at the marketplace. 20 “The whole city is in an uproar because of these Jews!” they shouted to the city officials. 21 “They are teaching customs that are illegal for us Romans to practice.”

22 A mob quickly formed against Paul and Silas, and the city officials ordered them stripped and beaten with wooden rods. 23 They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape. 24 So the jailer put them into the inner dungeon and clamped their feet in the stocks.

25 Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening. 26 Suddenly, there was a massive earthquake, and the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off! 27 The jailer woke up to see the prison doors wide open. He assumed the prisoners had escaped, so he drew his sword to kill himself. 28 But Paul shouted to him, “Stop! Don’t kill yourself! We are all here!”

29 The jailer called for lights and ran to the dungeon and fell down trembling before Paul and Silas. 30 Then he brought them out and asked, “Sirs, what must I do to be saved?”

31 They replied, “Believe in the Lord Jesus and you will be saved, along with everyone in your household.” 32 And they shared the word of the Lord with him and with all who lived in his household. 33 Even at that hour of the night, the jailer cared for them and washed their wounds. Then he and everyone in his household were immediately baptized. 34 He brought them into his house and set a meal before them, and he and his entire household rejoiced because they all believed in God.

35 The next morning the city officials sent the police to tell the jailer, “Let those men go!” 36 So the jailer told Paul, “The city officials have said you and Silas are free to leave. Go in peace.”

37 But Paul replied, “They have publicly beaten us without a trial and put us in prison—and we are Roman citizens. So now they want us to leave secretly? Certainly not! Let them come themselves to release us!”

38 When the police reported this, the city officials were alarmed to learn that Paul and Silas were Roman citizens. 39 So they came to the jail and apologized to them. Then they brought them out and begged them to leave the city. 40 When Paul and Silas left the prison, they returned to the home of Lydia. There they met with the believers and encouraged them once more. Then they left town.

Introduction: From a place of great pain that became profit, Horatio Gates Spafford wrote It Is Well With My Soul…

When peace, like a river, attendeth my way, When sorrows like sea billows roll; Whatever my lot, Thou hast taught me to say, It is well, it is well with my soul.

‌Though Satan should buffet, though trials should come, Let this blest assurance control, That Christ hath regarded my helpless estate, And hath shed His own blood for my soul.

‌(Refrain:) It is well (it is well), with my soul (with my soul), It is well, it is well with my soul.

Pain is the crucible of the Christian which is the passageway for meaningful ministry.

Overwhelming Observations:

Pain Is…

-Severe: II Corinthians 2:8-10

-Seasonal: II Corinthians 4:17

Profit is…

-Conversion: II Corinthians 5:17

-Community: Acts 16:40

Punchline: Serving the Lord requires us to learn how to turn a darkroom into a SONroom!

Conclusion: Philippians 2:5 “Let this mind be in you which was also in Christ Jesus…”

Lose Your Mind 2 of 4

Lose Your Mind 2 of 4

Objective: With improvement in mind, we will use Acts 16 as a guide for discipleship development, to lose our restrictive view in favor of God’s unrestricted power for progress.

Dealing With God’s No

Acts 16:6-10 New Living Translation… Next Paul and Silas traveled through the area of Phrygia and Galatia, because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time. 7Then coming to the borders of Mysia, they headed north for the province of Bithynia, but again the Spirit of Jesus did not allow them to go there. 8So instead, they went on through Mysia to the seaport of Troas.

9That night Paul had a vision: A man from Macedonia in northern Greece was standing there, pleading with him, “Come over to Macedonia and help us!” 10So we decided to leave for Macedonia at once, having concluded that God was calling us to preach the Good News there.

Introduction: When mortal control meets divine sovereignty, there will either be humble submission or hard headed rebellion.

Overwhelming Observations:

-No doesn’t require any explanation (verses 6-8)

-No doesn’t mean cancelled, its a call (verse 9)

-No turns darkness into direction (verse 9)

-No turns potential into proclamation (verse 10)

Punchline: God’s no reveals our spiritual maturity, with the aim of toddler-like tantrums not hindering the progress of the grown-up work of the gospel.

Conclusion: No is hard to hear, but it’s helpful for who we are to become and for who will be made better because we lost our mind.

Isaiah 26:3 “You keep him in perfect peace whose mind (center/heart of you) is stayed on you, because he trusts in you.”

Lose Your Mind 1 of 4

Lose Your Mind 1 of 4

Objective: With improvement in mind, we will use Acts 16 as a guide for discipleship development, to lose our restrictive view in favor of God’s unrestricted power for progress.

You Were Born For This

Acts 16:1-5 New Living Translation… Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek. Timothy was well thought of by the believers in Lystra and Iconium, so Paul wanted him to join them on their journey. In deference to the Jews of the area, he arranged for Timothy to be circumcised before they left, for everyone knew that his father was a Greek. Then they went from town to town, instructing the believers to follow the decisions made by the apostles and elders in Jerusalem. So the churches were strengthened in their faith and grew larger every day.

Introduction: Christians fully understand the precious beauty of birth, but we also understand the blessed burden of being bound to the purposes of God.

Transition: Luke, the author of our text, quickly shares a biographical sketch of who Paul meets. Verse 1 “…there was a young disciple named Timothy“.

Exposition:

-Christian legacy is strong.

Reference I Timothy 1:5

-Christian character is key.

-Christian progress is on the other side of pain.

Reference Acts 15:1-21

Conclusion: Timothy was mixed up, but thank God he wasn’t messed up!

Nehemiah 4:6 “So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work”.

Taking Jesus At His Word 3 of 3

Taking Jesus At His Word

Objective: To encourage disciples to be fully present in their relationship with God.

Embrace Me

John 14:6 New Living Translation… Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me”.

Introduction: There are three Greek words to for life… bios (physical), psuche (soul), and zoe (eternal).

Transition: Zoe is the divine life of God, imputed to humanity at salvation.

Exposition: Embrace the creation, resurrection, and eternal life of Jesus Christ that is imputed and accessible to us.

Life-giving: Creation…

Reference John 1:3-4 All things were made by him; and without him was not any thing made that was made.In him was life; and the life was the light of men.

‌-Life-saving: Resurrection… 

Reference John 11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live…

Life-anchoring: Eternal… 

Reference I John 5:11-12 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.

Conclusion: Subtraction is not the business of our savior, but addition is! 

The God of Another Chance

The God of Another Chance

Luke 13:6-9 NLT… Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. 7 Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’ 8 “The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. 9 If we get figs next year, fine. If not, then you can cut it down.’”

Introduction: In the wake of two national tragedies, Jesus preaches that condemnation is not the posture to assume but repentance is. When we fail to repent, we choose to perish. Reference verses 1-5

Transition: This parable of the barren fig tree is an appendix of the verses that precede it. It’s Jesus’ way of illustrating that when your focus is judgmental, critical, and damning of others, you have lost sight of your responsibility to be faithful and fruitful.

Exposition:

-The landowner’s expectation is fair but futile… verse 6

-The landowner’s evaluation is not rash but reasonable… verse 7

-The extension is granted because of the gardener’s plea for mercy and plan for grace… verse 8

Conclusion: This story is left incomplete, because it wasn’t about the tree in the first place. There is a possibility for conversion or condemnation… verse 9

The Scandal of Christmas

The Scandal of Christmas

Genesis 3:1-10 The Message… The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: “Do I understand that God told you not to eat from any tree in the garden?”   2-3 The Woman said to the serpent, “Not at all. We can eat from the trees in the garden. It’s only about the tree in the middle of the garden that God said, ‘Don’t eat from it; don’t even touch it or you’ll die.’”   4-5 The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”   6 When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate.Immediately the two of them did “see what’s really going on”—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.When they heard the sound of God strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from God.   9 God called to the Man: “Where are you?”   10 He said, “I heard you in the garden and I was afraid because I was naked. And I hid.”

Introduction: Scandal is defined as an action or event regarded as morally or legally wrong and causing general public outrage.

Transition: The Christmas story is familiar to us, but the scandalous truth is something we choose ignore and deem as inappropriate for our picturesque customs.

Exposition: The scandal of Christmas is sin, which is rooted in self and that is a dilemma that demands a savior.

Conclusion: Yes, our story is scandalous but our God is the solvent for sins scarlet stain!

What Are You Waiting For? 10 of 10

What Are You Waiting For? 10 of 10

The Talents

Matthew 25:14-30 NLT… “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone. 15 He gave five bags of silver to one, two bags of silver to another, and one bag of silver to the last—dividing it in proportion to their abilities. He then left on his trip.

16 “The servant who received the five bags of silver began to invest the money and earned five more. 17 The servant with two bags of silver also went to work and earned two more. 18 But the servant who received the one bag of silver dug a hole in the ground and hid the master’s money.

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19 “After a long time their master returned from his trip and called them to give an account of how they had used his money. 20 The servant to whom he had entrusted the five bags of silver came forward with five more and said, ‘Master, you gave me five bags of silver to invest, and I have earned five more.’ 21 “The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’

22 “The servant who had received the two bags of silver came forward and said, ‘Master, you gave me two bags of silver to invest, and I have earned two more.’ 23 “The master said, ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’

24 “Then the servant with the one bag of silver came and said, ‘Master, I knew you were a harsh man, harvesting crops you didn’t plant and gathering crops you didn’t cultivate. 25 I was afraid I would lose your money, so I hid it in the earth. Look, here is your money back.’ 26 “But the master replied, ‘You wicked and lazy servant! If you knew I harvested crops I didn’t plant and gathered crops I didn’t cultivate, 27 why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’

28 “Then he ordered, ‘Take the money from this servant, and give it to the one with the ten bags of silver. 29 To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. 30 Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth.’

Introduction: When God gives a gift, we bare the weight of using it for maximum multiplication.

Transition: When Jesus told this parable, it was understood opposite of the way we understand it. We compliment what in Jewish antiquity would have been condemned, and vice versa.

Exposition: Jesus labels those who bury their talent instead of being multiplying it…

-Wicked (verse 26)

-Lazy (verse 26)

-Useless (verse 30)

Conclusion: What are you waiting for? Whatever God has given you, use it! Splurge it, invest it, risk it, spread it, for the glory of God and the growth of God’s kingdom!

Reference Micah 6:8 “He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”

What Are You Waiting For? 9 of 10

What Are You Waiting For? 9 of 10

The Wise and Foolish Bridesmaids

Matthew 25:1-13 NLT… “Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.

6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’ 7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’ 9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’ 13 “So you, too, must keep watch! For you do not know the day or hour of my return.

Introduction: Old wisdom advises us to embrace the principle of readiness. “It’s better to have it and not need it, than to need it and not have it”.

Transition: The early church fully expected the second coming of Jesus during their lifetime. This created an issue of looking being more prevalent than living.

Exposition: This parable is both an exhortation and admonition…

-Don’t believe the hype (verses 3-5)

-Stop depending on charity to cover your immaturity (verse 8)

-Midnight always tells the story (verse 6)

-Some opportunities really are once in a lifetime (verses 10-12)

Conclusion: What are you waiting for? You can only conceal temporarily and somethings you can’t steal, you must be ready so you can enjoy the journey.

What Are You Waiting For? 8 of 10

What Are You Waiting For? 8 of 10

The Wicked Servant (Pulpit Notes)

Matthew 24:45-51 NLT… “A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them. [46] If the master returns and finds that the servant has done a good job, there will be a reward. [47] I tell you the truth, the master will put that servant in charge of all he owns. [48] But what if the servant is evil and thinks, ‘My master won’t be back for a while,’ [49] and he begins beating the other servants, partying, and getting drunk? [50] The master will return unannounced and unexpected, [51] and he will cut the servant to pieces and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth.

What’s most concerning to me about this parable, is that the use of the word wicked/evil is not associated with an outhouse sinner but with an in-house servant/a trusted steward. Jesus informs us in this end time description, that sometimes our enemy isn’t without but sometimes the threat to decency and order, is an inside job.

The problem presented in this prophetic parable is that a trusted servant of the house can defect to evil/to wickedness/to disobedience, which results in permanent judgment.

Why? Why would a servant of such a kind/trusting master decide to go rogue/defecting to wickedness? Jesus gives us the answer in verse 48 in the words evil and thinks. Evil introduces a cancerous infection of the heart, while thinks implies the cancer has spread to the head. The servant has this false sense that the master will be gone so long that essentially this is my house now, and I can allow all of my perversion/dysfunction/arrogant opposition to the master a loose on everybody and everything in the house.

Brothers and sisters, Galatians 6:7 is clear “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap”. You just can’t give God your posterior to kiss and think you’ll get away it! This Christian life is not a childish game, nor is it an opportunity for you to come up at God’s expense. It’s either all or nothing!

What are you waiting for? There is no time for the exertion of our will, only the execution of God’s will! Why? He’s coming back one day just like he said he would, but we don’t know when. So we must be ready for his return.